Over much of its rule, the regime of Hafez al-Asad and his successor Bashar al-Asad deployed violence on a massive scale to maintain its grip on political power. In this book, Salwa Ismail examines the rationalities and mechanisms of governing through violence. In a detailed and compelling account, Ismail shows how the political prison and the massacre, in particular, developed as apparatuses of government, shaping Syrians' political subjectivities, defining their understanding of the terms of rule and structuring their relations and interactions with the regime and with one another. Examining ordinary citizens' everyday life experiences and memories of violence across diverse sites, from the internment camp and the massacre to the family and school, The Rule of Violence demonstrates how practices of violence, both in their routine and spectacular forms, fashioned Syrians' affective life, inciting in them feelings of humiliation and abjection, and infusing their lived environment with dread and horror. This form of rule is revealed to be constraining of citizens' political engagement, while also demanding of their action.

Since the 1970s, Cairo has experienced tremendous growth and change. Nearly three million people now live in new urban communities characterized by unregulated housing, informal economic activity, and the presence of Islamist groups. Salwa Ismail examines the effects of these changes in Political Life in Cairo's New Quarters. Working in Cairo, Ismail interviewed new quarter residents, observed daily life in markets and alleyways, met with local leaders, and talked with young men about their encounters with the government. Rich in ethnographic detail, this work reveals the city's new urban quarters as sites not only of opposition and relative autonomy, but also under governmental surveillance and discipline. In doing so, it situates the everyday within the context of wider developments in Cairo: the decline of welfarism, the shift to neoliberal government, and the rise of the security state. Original and timely, Political Life in Cairo's New Quarters highlights the interplay of structural changes, state power, and daily governance, and presents a fascinating analysis of urban transformation and power struggles--as international forces meet local communities in a major city of the global south. Salwa Ismail is a senior lecturer in politics at the University of Exeter.

Over much of its rule, the regime of Hafez al-Asad and his successor Bashar al-Asad deployed violence on a massive scale to maintain its grip on political power. In this book, Salwa Ismail examines the rationalities and mechanisms of governing through violence. In a detailed and compelling account, Ismail shows how the political prison and the massacre, in particular, developed as apparatuses of government, shaping Syrians' political subjectivities, defining their understanding of the terms of rule and structuring their relations and interactions with the regime and with one another. Examining ordinary citizens' everyday life experiences and memories of violence across diverse sites, from the internment camp and the massacre to the family and school, The Rule of Violence demonstrates how practices of violence, both in their routine and spectacular forms, fashioned Syrians' affective life, inciting in them feelings of humiliation and abjection, and infusing their lived environment with dread and horror. This form of rule is revealed to be constraining of citizens' political engagement, while also demanding of their action.

In an atmosphere of growing concern over the threat posed by Islamist violence, political Islamism has become the most important of geopolitical issues. In the process, it has been misrepresented. Contrary to what many believe, Islamist movements are characterised by their diversity. Revisiting the main arguments and explanations that have been used over the past twenty years to understand Islamist activism, moderate as well as militant, Salwa Ismail here proposes a rethinking of Islamist politics. The phenomenon of political Islam is determined by macro and micro-level changes in the Muslim world, such as the retreat of the welfare state across the Middle East, and the subsequent expansion in the role of informal political activists in the popular neighbourhoods of such cities as Algiers or Cairo. Ismail examines both levels to explain the socio-economic and political settings out of which Islamism has developed. Her focus is both the economic and political environments that fomented Islamism, and the structures of Islamist movements themselves (from their ideologies to their modes of action). Looking at Islamism as a form of contestation politics, Ismail offers a reassessment of its failures and successes - limited, as it is, by its use of violence, but capable of real mobilisation at a popular level. "Rethinking Islamist Politics" will be vital reading for anyone seeking to understand such spectacular expressions of Islamism as the September 11th attacks, but also the everyday struggles of ordinary people which Islamism embodies.

This text revisits the main arguments and explanatory frameworks that have been used since the 1970s to understand Islamic activism, moderate as well as militant and violent, and proposes a rethinking of Islamist politics. Linking macro-level explanations to micro-level analysis, it analyzes Islamist activism and militancy in terms of the interplay of social formation and political structures on the one hand, and network processes within the other.

Over the last two decades we have seen a vast number of books published in the West that treat Islamic fundamentalism as a rising threat to the western values of secularism and democracy. In the last decade scholars began proclaiming an existent or emerging "clash" between East and West, Islam and Christianity, or in the case of Benjamin R. Barber, "Jihad and "McWorld." More recently, some western scholars have offered another interpretation. Focusing on the work of contemporary Muslim intellectuals, these scholars have begun to argue that what we are witnessing, in Islamic contexts, is tantamount to a Reformation. An Islamic Reformation attempts to evaluate this claim through the work of emerging and top scholars in the fields of political science, philosophy, anthropology, religion, history and Middle Eastern studies. The overall goal of this volume is to question the impact of various reformist trends throughout the Middle East. Are we witnessing a growth in fundamentalism or the emergence of an Islamic Reformation? What does religious practice in this region reflect? What is the usefulness of approaching these questions through Christian/Islamic and West/East dichotomies? Unique in its focus and scope, An Islamic Reformation represents an emerging vanguard in the discussion of Islamic religious heritage and practice and its effect on world politics.